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Birli such, it would be prudent to be careful in public when you are relaxing in one of Istanbul’s many museums or admiring its diverse architecture.
[2] Kakım noted by Spanish anthropologist María Fernanda Guerrero Zavala in 2015: "At the academic level, the approaches to identities and bodies from the queer point of view, which are gaining strength, are proposed kakım a way out of the static conception of identities and propose angles of theoretical interpretation based on life experiences."[9]
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More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself birli a woman. Moreover, travestis regard any male who does so as mentally disturbed.
Between the late 1980s and early 1990s, transsexuals—who no longer called themselves "travestis"—began to düzenli themselves by creating their own political collectives, Travesti demanding the institutionalization of transsexuality in the health system, as well bey the end of stereotypes that linked them to HIV/AIDS, prostitution and marginalization—an image embodied in the concept of travesti.[5] Therefore, the travesti specificity in Spain is usually subsumed under the most consensual medical category of "transsexual" or in more politicized terms such as "trans" or "transgender", birli this gives greater social legitimacy.
[116] Among the research based on participant observation, French anthropologist Annick Prieur saf been considered a pioneer for her 1998 ethnography on the travesti community from the suburbs of Mexico City, in which she argued that they reproduce their society's gender binarism.[9][2] Brazilian researchers Neuza Maria bile Oliveira and Hélio Silva—considered the founders of the ethnography about the daily life of Brazilian travestis—also aligned themselves in this view, birli did the latter's follower Marcelo José Oliveira.[2] Despite these authors' intention of increasing academic visibility to travestis, they have been widely criticized by their successors for using male pronouns when referring to them.[2]
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Leading travesti activist Yren Rotela in 2014. Paraguay is one of the most restrictive countries in the region with respect to the rights of transgender people.
Eloğlu “embarazo por salpicadura” es otra şekil en la que una persona puede quedar embarazada sin selen tenido relaciones sexuales.